Vote – Dr. Rick Hanson

How?

Vote for Facts
Being foggy about facts is like driving a car with your eyes closed. Some say that we can’t really know the truth about big things like national governments or climate change. I think that’s lazy at best. The basics are usually pretty easy to see. Who’s getting richer, and who’s getting poorer? Are glaciers melting? Who’s strengthening democracy, and who’s weakening it? Ten or twenty minutes online with some credible sources will tell you a lot, particularly when they are consistent with each other. Depending on the issue, you can find good summaries for the general public from university institutes, scientific and professional organizations, nonpartisan nonprofits, Wikipedia, and major news organizations such as the BBC and the New York Times. These sources are not perfect, but what makes them credible is that they compete with each other for accuracy, and when they fall short, they make corrections.

We are intimately affected by real events both in the hallways of our homes and in the halls of power. When someone tells you, “Don’t worry, you don’t need to know the truth, you don’t need to worry about that” . . . you usually do. People who lie in order to hold on to their authority de-legitimize it. Any person, group or government that says facts are irrelevant, or makes it harder to find them, or uses disinformation to crowd out the truth is attacking the foundation of all healthy relationships.

Turn in Your Ballot
Voting is about participation – and participation itself is not partisan. I have my preferences, but fundamentally I don’t care how people vote; I just hope they’ll vote at all. Yet in US Presidential elections, about two in five people do not bother to vote – and young people, 18 to 25-year-olds, are even less engaged, although they will most inherit the effects of global warming, wealth inequality, and other serious problems. Turnout in American congressional and local elections is even lower. Voting is sacred. As Representative John Lewis wrote a few days before he died: “Democracy is not a state. It’s an act.”

Our votes matter. In 2016, for example, Donald Trump lost the popular vote by nearly 2.9 million people – but just 78,000 votes in three states (Wisconsin, Michigan, and Pennsylvania) put him in the White House. You can see who treats voting like it matters. Mail-in balloting is highly secure – and because there is a paper trail, it is actually more secure than electronic voting machines and less vulnerable to foreign interference. Whether in person or by mail, many studies have shown that actual cases of voter fraud are extremely rare and never enough to sway an election. What does sway elections is voter suppression when one political party makes voting as difficult as possible for its opponents. The only way to defeat those tricks is through high levels of voter turnout.

Confront Bad Faith
It’s one thing to argue about politics in good faith. Then there is a shared interest in the actual facts, and if you shouldn’t do something, well, I shouldn’t do it, either. As we’ve seen, telling the truth and playing fair is the foundation of all relationships – from two people in a couple to millions of people in a country. Lying and cheating are not tolerated in sports or business. So why do we put up with them in our politics?

What you do will depend on the situation. You might ignore some troll on Facebook or gently ask a friend with different views if you could talk about politics in another kind of way.

Or as soon as it’s clear that the other person has zero interest in a good faith dialogue, you might say something like: What’s your real purpose here? You keep saying things that are untrue or unrelated to what I’m talking about. You’re just trying to change the subject instead of dealing with what I’m saying. Even if you don’t get anywhere with that person, you’ve stopped wasting your time, plus you might have a good effect on others who are watching.

Stand up for Others
I remember being eleven years old and the visceral shock of going to a gas station’s bathroom in North Carolina in 1963 and seeing three doors labeled: Men . . . Women . . . Colored. My life has had its difficulties, but as a white man, I’ve been advantaged in many ways. I look at my home and my savings and know they are the result of three kinds of things: personal efforts, luck (good and bad, including the genetic lottery), and advantages that operate by disadvantaging others. Some fraction of what I own comes from current and historical discrimination against women, people of color, and other marginalized groups. That fraction is not 100% but it’s sure not 0%. Whatever it is, it’s ill-gotten gains.

Most people don’t walk out the front door planning to disadvantage others. This is about sorrow, not shame, compassion, and a commitment to justice. For those of us who have benefited, as I have, from systemic advantages, I think there is a particular responsibility to do what we can. As we vote with our thoughts and words, we can listen and feel the weight of what’s being said, try to learn and not assume, recognize impacts on others (whatever our intent may have been), and find the sincere desire to be an ally, and keep trying to be a better one. As we vote at the ballot box, we can choose politicians and policies that protect the youngest among us, that address racial inequities in the criminal justice system, and create opportunities for every single one of us.

Vote for Yourself
Deep down, we each have the power to see what we see, value what we value, and make our own plans. It may not be safe or useful to say this out loud. But we can always say it to ourselves.

That’s a kind of vote. No matter what happens out there in the world, we can always vote within our own minds. It’s like we each have an inner voting booth. We can take refuge in the sure knowledge of what we do there.

I draw guidance and strength from people who have faced vastly greater hardships than I have and who speak of what we can do inside ourselves with the authority of their own suffering and pain. Most of these people are not famous, and still, their words have tremendous weight. Some are well-known, such as the Dalai Lama. I remember watching an interview with him in which he spoke of the terrible mistreatment that Tibetans face in their own country. In his face and tone and words, he expressed that irreducible human freedom to make our own choices, to claim the power that we do have, and to use it, and use it well, with compassion for all beings.